7 Ways to Improve Your Ministry and Your Relationship with Time

sundial in snow_2010_noakes

Wondering how to fit in a vacation this year?  Can’t remember the last time you took a day off or experienced a weekend without work?  Stop that!  Here’s some of what I’ve learned and am still learning, offered for clergy and others who long for a healthier, more relaxed pace.

 [Click here for the rest of the story and my list of 7 ways to improve your relationship with time, over at the National Campus Ministry Association blog.]

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photo credit:  “Sundial covered in snow” © 2010 Will Noakes,  CC BY-2.0

 

Resolve

“Life surprises us every day, and some days more than others. One day, hour, or even minute can change everything. The unexpected can throw us for a whirlwind adventure – physically and emotionally. Whether it’s winning the million dollar lottery, the untimely death of a loved one, a traveling adventure, or meeting ‘the one,’ crazy things happen, and we want to hear about yours.”  So came the invitation from former student Maggie and her grandmother Jouette, as they embarked on their fall project to compile a collection of personal stories into a book called When IT Happens.  This was Jouette’s longtime dream and Maggie helped pull it off.  They published the collection last month and are donating proceeds to Sprouting Hope Community Garden.  Here’s a picture of the proud editors and here’s my IT story, a version of which is included in the book.

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When IT Happens book with editors

Jouette and Maggie Graham with their book

I stood at the payphone outside the ranger station in Glacier National Park, calling a hotel room in Vancouver, hoping he hadn’t left yet.   It was maybe eight in the morning and I’d awoken by at least five that day with the unshakeable certainty that this was it and I was willing to drive all day through Canada to get to him.

I was in the middle of a two-week road trip, camping and visiting national parks with my good friend Anna.  When we made the plans months before she suggested we consider driving into Canada.  I was against it.  Limited time, limited money, had to make tough choices.  Blah, blah.  We went over this several times and I never budged. 

During the trip she spent a few days with other friends in Glacier while I detoured through Yellowstone.  I made the long, remote, signal-less, dusty drive in to rendezvous with Anna at Glacier’s Bowman Lake Campground the night before the early morning call – the six miles from the ranger station took half an hour on the bumpy gravel road. 

This at the end of a day driving through Montana saying “Good God!” at the beauty around every bend, the truth settling in my bones with the miles:  I was in love.  Deep.

Woody and I had been in almost daily contact during the trip.  In the serendipitous way of things, he was embarking on his own travel adventure, to Canada.  We thought about trying to meet somewhere but plans were set and distances were long.  We weren’t kids anymore (I was 39 and he was 51); we could wait.  It was sensible to do our own trips and see each other again at home.  We had decided.  Done.  Resolved.  Blah blah.

But when I woke up in the tent that morning at Bowman Lake, I immediately sat upright with an elaborate plan fully hatched, apparently in the incubator all night while I slept.   I couldn’t wait another week to see Woody.  I didn’t give a hoot what we had decided.  I could barely wait for my friends to wake up so I could run this plan past them:  We were going to abort our previous plans and drive to Nelson, British Columbia (where Anna’s friends lived and she had wanted to visit all along), and which was roughly half way between Glacier and Vancouver.  Woody was going to meet us there – he just didn’t know it yet.

Once the other campers woke up and heard my outrageous plan (and wondered if I was just a little crazy), they agreed and I left them packing at the campground and drove as fast as I could those bumpy slow six miles to the first and only phone I could get to back at the ranger station.  I had no idea if he would be gone for the day already but I stood in the chilled early morning air, phone clenched to my ear, hopeful with my whole being that the rest of the day would take me closer and closer to the love of my life.  And the rest of my life.

When he picked up, I said the most simple direct true thing I could:  “I’ve lost all resolve.”  I married him ten months later.

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photo credit:  © 2013 Maggie Graham, Used with permission

Trying to Tell You Something about My Life

You know those songs that perfectly capture an era or a relationship?  The ones that take you back to that moment in a flash and you can feel who you were back then?  guitar headstocks

For me, one of those tunes is the Indigo Girls’ Closer to Fine.  Amy, Emily, and this song have traveled with me through many years, stages, and places.  But I every time I hear it I can remember singing I spent four years prostrate to the higher mind, got my paper and I was free, while still yearning for that paper.  For a certain group of my friends and countless others from my generation, that song is emblematic, galvanizing, community-making.  Name this song to one of us and we’ll tell you about the first Indigo Girls concert or where we were when that album came out.  With its iconic first line – I’m trying to tell you something about my life – the confession and the invitation begin…

 [Click here for the rest of the story at the National Campus Ministry Association blog.]

Advent: Embodiment and Cultivation

old hand plow

There is no way to be a spiritual person without your body.  There is no enlightened height you can reach where having a body is no longer necessary for your life.  This is the package we come in:  dust and breath, body and spirit.

It’s the package Jesus came in, born with all the human vulnerability and fragility we experience (naked, poor, manger) while still, mysteriously, being God.  Fully human, fully divine.

Advent is an invitation to consider your body.  As we anticipate the feast of Christmas, God’s incarnation (embodiment) in Jesus Christ, how is God calling our attention to our own embodiment? 

I’m talking with college students tonight about de-stressing.  Tomorrow’s the last day of classes so you can imagine their stress level.  Like the rest of us, they tend to think in terms of “when this is over.”  When this semester is over, I will read that novel.  When I graduate, I will learn to cook.  When I have a real job, I will make time every day to pray.  When I land that promotion, then I’ll have enough money.  When my kids are older, then I’ll be able to exercise….

The obvious problem with this thinking is there is never a perfect time to do the hard, counter-cultural work of cultivating our lives.  It’s far easier to let life happen to us, gathering us in a huge rolling snowball of stress and hurry and other people’s agendas.  There is no perfect time, thus, every time is perfect for this life’s work. 

The other problem with this thinking is we are always training ourselves.  What we practice is how we live.  A life spent out of control and waiting for perfection is just that.  A life spent choosing – even in very small ways – to get out of the way of that huge snowball, is a life of slow, steady cultivation.  Of body and spirit.

Advent has already gotten off to a rocky start for me but I am trying to remember and practice exactly these things.  I’m looking forward to the wisdom of my students as we talk together tonight.  I know tomorrow will be just as imperfect and lovely as today.  So, in this season of waiting, I am not waiting to practice what I preach, even as I wait on the mystery of Christmas.

Here are a few tips I’m sharing with students tonight, ways to help bring body and spirit together more intentionally.  Blessings as you cultivate an embodied spirituality.

Practice resting in God for 3 minutes a day.  Sit in a comfortable position and breathe deep belly breaths.  Try to focus your attention on physical sensations and the sound/feel/movement of your breath.  Let that be enough prayer for these three minutes.  Do not try to be “holy.”  Just be present.  Pay attention without judgment.  Don’t “say” anything to God; just know it’s enough to sit still in God’s presence without controlling or narrating the encounter.  No matter how rushed you are, I guarantee you always have 3 minutes.  Choose to use them this way.

Set aside a time each day or each week to be completely offline.  Do it for at least an hour or two, but a whole day is wonderful.  You don’t have to pray and meditate that whole day/time but as you go about time offline, notice how and where you are.  Being connected isn’t “bad” but it can be disorienting (taking you to other places and people than those where and with whom you actually are) and a huge time suck (“just one minute” online turns into an hour) and the frenetic, hyperlinked nature of it contributes to a racing, non-resting mind and spirit.  Choose to check out and live a human pace for discreet periods each day or week.  It will put things in perspective.

Before you eat a meal, before you even offer a prayer before your meal, take three deep breaths.Notice the feel of the cool air entering your nostrils and the warmer air leaving.  Three deep, slow breaths.

Do the same thing right before you open your email in the morning or start the mountain of laundry.  Three deep, slow breaths.

Drink water.  As much as you can possibly stand.

Sleep.  Make this one of the choices you exercise.  This is another way of expressing your confidence and trust that God can keep the world spinning without your help for a few hours. 

Sleep without your electronic devices on your pillow or nightstand.  If your phone is also your alarm clock, set your phone to airplane mode, then set the alarm.  Then turn it off and leave it alone until it wakes you up at the appointed time.

Move.  If you are too tired or busy to do an actual workout, at least try a few stretches or walk around the block.  Get out of your head and into the rest of you for a few minutes.

 Eat.  Try to make it nourishing food.  Try enjoying it instead of wolfing it down.  If you know you’ll be busy, take a few minutes to stock up on easy, healthy snacks you can grab in a hurry (rather than ordering late night pizza because you don’t have any groceries).

Prepare.  Don’t just get up and start running until you drop – choose what makes your list for today and how you will go about it all.  Yes, the choices might not be ideal, but you do still have choices…What really has to get done today? (Exam at 2pm, call Mom on her birthday)  What can wait? (Reorganizing my shoe or spice collection, researching best post-graduation trips to Europe)  Remember that you need to eat, drink, sleep, and spend at least 3 minutes resting in God today, too.  Write down those things and the things that really have to get done today.  Then take a look at the list:  is it reasonable (can a non-bionic human being actually accomplish these things in the waking hours of a day)?  If it is, great – that’s your guide for the day and for saying “no” to other things that try to worm their way into your list.  If it is not reasonable, take a second look.  Can anything be taken off the list?  Is there a way to move anything to another day?  If all of those are “no’s” then decide how much time and effort you will give to each of your list items in order to get them done – this will likely mean that you won’t be doing all of them at 100% but that’s OK.  Choose for that to be ok for these items on this day. 

Remember God loves you exactly as you are, with all of your unfinished business and half-assed efforts.  God loves you no matter what happens on the exam or the relative cleanliness of your house or your Christmas shopping list.  This hard-to-love, beautiful you who God loves is the one you are also called to love.  You cannot “love your neighbor as yourself” if you don’t love yourself.  Start now.  If you are good enough for God to love, you are good enough.  Trust that.

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photo credit:  © 2006 Jonathunder, CC BY-SA 3.0

Thanksgiving in 272 Words

(An introduction and a sermon preached at the Wesley Foundation at UVA during today’s Thanksgiving  celebration.  Our scripture was Psalm 100.)

Lincoln Memorial statue

Four score and seventy years ago President Lincoln gave the Gettysburg Address.  It’s one of the most remembered and quoted speeches.  Clocking in at a concise 272 words, it’s also one of the shortest.  Lincoln was half wrong when he said, “The world will little note, nor long remember what we say here, but it can never forget what they did here.”  We remember his powerful words at least as well as we do the event of the battlefield at which he spoke. 

For the 150th anniversary of his monumental and brief speech, the Abraham Lincoln Presidential Library Foundation issued a challenge to write something to remember Lincoln or merely in the spirit of his Address, by writing it in 272 words.  Internet pastor circles picked this up and took it as a challenge to write sermons the same length.  This is why tonight I bring you the 272-word sermon…

Giving thanks is the first prayer most of us learn.  I’m so glad these are my parents…I love going to the park, thank you for this place…God is great, God is good, Let us thank God for our food.  Giving thanks is a gateway prayer for all others.

Some days we forget, too busy for thank you.  Some days our hearts are too broken to recognize what’s worth our gratitude. 

That first prayer, so easily arrived on our lips, takes more work as we age.   

So we gather at this table each week and pray together The Great Thanksgiving, reminding ourselves of the taste and texture of God’s good gifts.  With open outstretched hands, we receive.  We come as thankful guests, nourished by what we cannot provide for ourselves. 

This is the context for all other gifts, tables, feasts.  Jesus gathered with friends, took bread and wine, gave thanks to God, and fed them.  Do this in remembrance of me, he said.

At this table and the one on Thursday.  But also at O-Hill and even when there is no table.  What we do here helps us to recognize where, when, and how to do it other places. 

Until our thanksgiving is closer to those spontaneous childhood prayers – joyful, immediate, unedited.

I hope your feast is tasty and your family offers prayers and words of thanks together this week.  I hope you recognize at that table, an image of this one.  And I hope our feasting here helps you in every day to practice forming the words on your lips and in the deepest part of your heart:  Thanks be to God!

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photo credit:  © 2008 Tony Fischer, CC BY 2.0

Fence-sitting and Pastoral Boundaries

Our church is fighting in public.  Again.  This month – this week in particular – it’s a church trial in Pennsylvania.  Rev. Frank Schaefer is on trial for officiating at the wedding of his son, who is gay.  public domain image_black and white picture of throngs of Dartmouth students sitting on a fence

Currently our United Methodist Book of Discipline, in a feat of fence-sitting “balance,” considers every human regardless of sexuality to be an individual of “sacred worth” but maintains that homosexuality is “incompatible with Christian teaching.”  We do not allow people to be clergy if they are “self-avowed practicing homosexuals” but we hold fast to (most) civil rights for LGBT people and unequivocally condemn violence against them . Our churches are not permitted to host weddings for same-sex couples, neither are our pastors permitted to officiate at these weddings. 

It’s an uncomfortable fence and we have been straddling it for a while.

The basic details in the Schaefer trial are this:  His son asked him to officiate at his wedding and Schaefer agreed.  The pastor told his district superintendent but not his congregation.  Life and ministry went on.  Over 5 years later – in the month when the statute of limitations would have expired for this “offense” – a member of Schaefer’s church filed a complaint.  The member, Jon Boger, was by this point living in another state and not involved in any church congregation but his membership was still on record at Schaefer’s church.  Boger’s mother worked at the church and had recently been fired.

Many have noticed the unusual timing of Boger’s complaint (many years after the wedding but just in time to cause trouble) and his own anger and presumed retaliation over his mother’s job loss.  It certainly explains a lot. 

Unfortunately, it doesn’t explain why we went ahead with a trial clearly forged out of anger and vengeance but that just happened to have an actual complaint wrapped up in the middle.  If the Council of Bishops has “discretion as the chief pastors of the church over the manner, purpose, and conduct of any supervisory response and just resolution under ‘fair process’” then they have missed a golden opportunity to exercise that discretion – especially given the retaliatory nature of the so-called complaint.  To make it even plainer:  If Boger had expressed his true complaint (i.e.,” You fired my mom!”) and this wouldn’t have gone to trial, why did it proceed?  A genuinely contentious and heartbreaking issue has been hijacked to serve another purpose and the Council sat by while it played out.

Something else bothering me throughout conversations about this trial is the well-meaning but theologically insubstantial point that Schaefer did this wedding for his own son.  This line of reasoning seems to posit that since it was a family matter, charges, punishments, and what’s at state theologically and pastorally are different.  Indeed, Schaefer may be speaking in a mixed way about both his duty as a father and his duty as a pastor – and who could blame him?

But for those of us observing and praying and talking about this from a few steps back, I find it dangerous to talk about pastoral-priestly actions clergy take within their own families as somehow separate from their vocation and ordination “to the rest of us.”  I am a pastor all the time but it is dangerous to think of myself as a pastor to my husband, for example.  That is not my role in that relationship.  This doesn’t mean we never officiate at funerals or weddings or baptisms within our own families, but it does require greater clarity on the part of the pastor as to her motivations and role in those moments. 

In the terms I hear Jesus using (“Woman here is your son”; “Who is my mother, and who are my brothers?”), he more often points us outside of our intimate and familial circles to those unrelated by blood, even those we don’t yet know or like or understand.  In theological terms, “he was doing it for his own son” seems to hold less water than “he did it for a church member” or “he did it for a person from the neighborhood who he didn’t know previously.” 

I say this not to diminish Schaefer’s actions but to ask all of us to consider the terrain more closely.  The argument that the church should go easy on him because he “just” did this for his son is a weak argument and not theologically sound.  The body of Christ forms us into a new family, creating brothers and sisters where before there were strangers.  The body of Christ does not call us to close ranks and minister to those closest to us but rather to extend the good news of Christ’s gospel to people and places where we are uncomfortable, challenged, or even afraid to go.

It seems clear to me Schaefer was acting both as a loving father and a minister of the gospel when he agreed to officiate at his son’s wedding.  He has said, “I did not want to make this a protest about the doctrine of the church. I wasn’t trying to be an advocate.  I just wanted this to be a beautiful family affair, and it was that.”  His ongoing concern for where his congregation is on these issues, even as he sought to minister to his son and respond to the call of the gospel, strikes me as pastoral (not cowardly or culpable as Boger and others might imply).  Schaefer has also said, “I love the United Methodist Church. I’ve been a minister for almost 20 years and there are so many good things about the United Methodist Church except for that one rule.” 

I support what Schaefer did, along with the actions of Bishops Swenson and Talbert and the group effort of solidarity earlier this month elsewhere in Pennsylvania.  I want our church to get off the fence and I want us to match our actions and our Discipline to the radically inclusive and norm-breaking love of Christ.  Of course, I want us to get off the fence in one particular direction:  full inclusion of all people in the full life of the church. 

I have no idea if this will happen or when.  But I write about it and I pray for it.  And I pray we United Methodists will remember both Jesus and John Wesley, who said, “As to all opinions which do not strike at the root of Christianity, we think and let think.”  The sexuality issues we are fighting about are not at the root of Christianity.  But to refuse full inclusion in the body of Christ to our brothers and sisters chops right into the root and threatens to sever it.  It’s a refusal to see Jesus for who he is (Matthew 25: 31-46).

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photo credit:  public domain

5 Old-fashioned Things Everyone Should Know How to Do

I read Nick Offerman’s Paddle Your Own Canoe last week and when he got to the chapter on maps I knew I needed to say something about that.  That lengthy chapter goes on about the horrors of navigating by GPS and I agree with much of what he writes, though I’m not here to chastise you for liking your GPS.  Or to chastise you at all.  grand lake, colorado

But it got me to thinking about the markers of progress that aren’t always what they seem and the things we leave behind in a hurry and then wish we knew how to do.   I work with students, fledgling adults still trying a lot of things on for size, so I see first-hand how narrow and confining a technology-will-solve-it world view can be and also how empowering it is for a 20-year-old to learn to bake a loaf of bread from scratch.

I can be just as much of a nostalgia-waxer as the next person but this isn’t about looking back longingly for a bygone era.  This is about handling your life like a grown up.

Without further ado, I bring you 5 old-fashioned things everyone should know how to do:

  1. Use a map.  Paper, hard to fold – yes, that one.  This is about context.  If all you do is plug in an address to your GPS you have no context for assessing its directions.  Even when it is 100% right, if you make a mistake you don’t have the greater context to see what you’ve done and how to fix it.  I have been on many spring break trips with students to remote areas where cell phones and GPS gadgets don’t receive their lifeblood signals.  Then what?  Even if you prefer to use the GPS (and it works and its signal is strong), if you take the time to review your plans on an actual map so that you can see more than just the step you are on – that you are going east and the river should be on your right until that last turn – then when the river shows up on your left you will know something is amiss.  You don’t have to love maps or frame them as art in your house or purchase a sextant or be able to find north by the moss on a tree.  But learn how to see the bigger picture.
  2. Follow a recipe.  “I don’t cook” is not acceptable.  If, after following this step, you choose not to cook because your personal chef would be out a job or you like spending all your money at restaurants, fine.  But make one thing from scratch with a recipe.  See that it is not magic and that if you can read you can do it.  Know that if you had to or started wanting to, you could make meals for yourself and others.  Know you are not helpless and you have seen at least one thing become something edible and nourishing, assembled from raw ingredients and the work of your hands.  (Get started.)
  3. Place a phone call to someone you do not know.  Though some would argue this is becoming less necessary, there are still occasions when you will need voice-to-voice interaction and help from someone you have never met.  You will not be able to text it or just call and hang up and wait for them to notice the missed call and return it.  It’s likely you will need to do this at the least optimal time for learning an uncomfortable new skill, like after the death of a grandparent when you are trying to call the insurance company or the funeral home.  Practice before you need it.  Role play it with a friend and some tin cans connected by string.  Whatever it takes.
  4. Make a budget.  I know it’s not sexy.  I know you may not follow it to the last cent.  But know how to do it.  There is no mystery to this at all.  You don’t have to be a “math person” (I’m not).  This is a skill enhanced by computer software like Quicken or websites like Mint – you don’t even have to do the math yourself, but you do have to sit down and think about it and get it all in one place.  You write down your sources of income (How much do you get paid?  Any other side gigs or family inheritance income?).  Then make a list of your routine expenses for each month (rent/mortgage, utilities, cell phone, groceries, gas, loans, retirement and savings) and more occasional expenses (insurance, property tax on your car, Christmas gifts, clothes).  The total of the things you listed for income should match or be greater than the total of all expenses.  If it’s not, you need to make more money or spend less.  It’s simple but hard.  Not knowing how to make a budget while wondering every month why you don’t have enough money to cover your bills is silly.
  5. Make something – anything – with your hands.  You can run full-on into a new artistic endeavor like caning your own chairs or throwing pots or painting with watercolor.  Those are fine pursuits bringing pleasure and relief and the inspiration of creation to your life.  But you can also create a centerpiece for your Thanksgiving table out of construction paper and fall leaves.  Make a card for someone who’s been ill or grieving.  We spend more and more of our life – like me typing this and you reading it – on screens with only our brains and fingertips doing the work of creating and receiving.  Keep the rest of you alive with tangible projects that beautify your life and the lives of those you love.  You don’t have to think of it as “art” if that makes you squirm.  Think of it as the gift of your time and attention – a gift to you and to those who will share it.  Watch what happens to you as you pour yourself into it.  Appreciate how it’s still there when the power goes out.

Study Abroad, “Before Sunrise,” and the Beauty of Snow Days

snowday flavor beer

It’s not even time to “fall back” but I’m already dreaming of our first snow day in Virginia.  I revel in the permission a snow day grants.  Permission to stop adhering to the schedule, to take a pass, to stay home and off the roads, to make cookies in the middle of the day and nap just because I feel like it and I can.  I could give myself this kind of permission more often, but it’s harder when there’s nothing external forcing my hand.  This is the beauty of a snow day, when permission to be takes precedence over the obligation to do. 

These days I sometimes go online during a snow day, if we still have power.  It’s fun to see what other people are doing with the unexpected time and space.  But in some respects, staying offline (imposed or by choice) is better.  It helps me stay present in the day itself, with however I am filling it or emptying it.  I have to rely on my own resources.

Back when I did it, studying abroad was like this, too.  It was 1989 and I had barely heard of a fax machine.  I was only able to call my parents three or four times the whole semester.  My main mode of communication with friends and family back home was through letters squeezed onto every inch of the blue, striped aerogram paper which folded up into its own envelope.  I was homesick and spent copious amounts of time in coffee shops writing home while gazing out the window and sipping a café crème.  I’m sure if we’d had email or cell phones or Facebook I would have checked in incessantly and in real time, as today’s study abroad students do.  I often have trouble remembering these students are gone when they’re away for the semester, since I spend just as much time liking status updates from Zurich as I do from across the campus. 

Before Sunrise came out six years after my semester in France and, like a band you stick with over the decades, I’ve been growing up with this story, told now over three movies and decades.  When I re-watched Before Sunrise a few years back, I was struck by the certainty this movie couldn’t be made now.  Both of the young and footloose characters would have cell phones now, through which they would stay tethered to conversations and posts and people time zones away, no matter what ancient city they were in.  When the characters in that first movie meet on a train there’s a long, quiet shot of Ethan Hawke looking out the window at Europe blurring past.  I remember doing that through France, Italy, Sweden, Ireland.  The movement of the train lulling me deeper in thought.  Fabulous plans for the future were hatched on the train and in journals when I was alone and out of touch in Europe.  The whole adventure of that film began out of un-tethered solo travel and that slim, delicious bubble of time before sunrise.  Today, the characters might be so immersed in updating their Twitter accounts they’d never meet – and, if they did somehow strike up a conversation, surely the cell phones would ring and interrupt that lovely lingering night in Vienna.  What was out-of-time but deeply grounded in one place and another person would surely be dissolved, jerked back into splintered time and attention with the ring of a far-off call or the beep of a text.

I know today’s parents and students would never consider a semester abroad without the availability of constant contact.  But some of what was hard and strange and scary and wonderful about the time I studied abroad was precisely how out of touch it felt.  The connections were largely distant and time-lagged.  Letters I wrote took time to make their way into the hands of my friends and family.  My observations were considered and honed before they were shared – or they were forgotten.  The night my train hit and killed someone in Sweden and I missed the next train and had to rely on the kindness of a Danish woman who helped me find a hotel in Copenhagen for the night – that night was experienced without Google Maps or Trip Advisor or Facebook.  I had to be where I was and trust a stranger and try to get a good night’s sleep anyway. 

A lot of my time in Europe I felt small and inexperienced.  Sometimes I felt scared.  And, though I relied on my parents (and asked them to wire money – more than once), I also spent a lot of time relying on my own resources.  By the time I came home I felt changed.

If I’m honest, I wouldn’t recommend students plan study abroad trips without cell phones.  But I do recommend taking technology breaks on purpose – here and abroad.  There are times and places better absorbed without the rest of the world watching.  Like an all-night stroll through Vienna, standing at the rim of the Grand Canyon, the birth of a baby, a walk through the woods, or a snow day.  And when one’s not forthcoming, you can always declare one for yourself.  You might even call it Sabbath.

Who’s in the Market for a Field?

birch tree with leaves and peeling bark

A sermon on Jeremiah 31: 1-3a, 6-15 preached at Wesley Memorial UMC during Family Weekend at UVA.

 I sit through a lot of meetings and read a lot of articles about The State of the Church.  As you may have heard, we are older, we are smaller, our buildings are in need of repair, and we aren’t as flush as we used to be.  I’m not seeking out these meetings and articles – they are hard to escape.  A vocal and vigilant group of church Chicken Littles wants to make sure everyone else knows the sky is falling. 

In a lot of the church we have decided the way to “fix” our problems is to frantically recruit young people, to become less building-focused, and to count everything.  Most of the angst and worry seems to be backward-looking – how can we have church like we did in 1958 when, if you wanted to fit in to polite society church is just what you did and there were fewer distractions like Netflix or Sunday soccer, and people had more time since only 1 person in the couple worked (guess which one? and everyone was in a couple)? 

             What if, instead of the articles and hand-wringing conferences about the dearth of young people in church, we the church took that missing group seriously enough to find out where they are instead?  What’s Sunday like for them?  Weekends?  Family life?  Why?  What’s spirituality like for them?  Tell me more about it.  Help me understand you.  And, what if we didn’t do this as a ploy to pull them “back” into church, but because it’s the kind of thing Jesus would do – seeking out the people overlooked or despised by the religious authorities and treating them as children of God, brothers and sisters…

            I can hear the Chicken Littles now.  But we don’t have time for that!  We need someone to lead the youth group now.  We need to build a better budget and those young folks are the workers now.  We don’t have time to sit around and listen to their lives – we were young once, we remember what it was like – and, besides, the sky is falling!

            Have you noticed how the most faithful, God-oriented moments in life are often the ones that, on the surface, make no sense?  Do you have some of those in your life?  In my own life, I once drove several hundred miles out of my way to see a guy I’d had only two dates with – and who ended up becoming my husband.  God calls to us across the strange terrain of long road trips and unexpected random acts of kindness and the seemingly strange last-minute switches of your major or you career.  Often these moments and decisions don’t seem like wise choices to the onlookers in our lives.

They can even seem foolhardy or wasteful.  Like trying to stretch 7 loaves and 2 fish to feed 5000.  Like leaving 99 sheep on their own in order to go find the one who’s lost.  Like standing on a hillside proclaiming that the meek will inherit the earth.

            Or, like buying real estate in the middle of a war zone.

            In a city under siege at that very moment, with the Babylonians pounding at the gates and about to conquer Jerusalem and capture its people, God instructs Jeremiah to buy a plot of land.  If ever there was Chicken Little territory this was it.  The sky may not have been falling but the walls were crumbling, the gates were giving way, and armies were on the move.  Jeremiah himself has been warning the people for 31 chapters by this point – warning them to turn from their idolatry and come back to the one true God.  Then, at the moment when all he’s been saying is in the process of coming true, God tells him to buy a field right in the middle of all that turmoil, chaos, and heartbreak. 

And God tells Jeremiah to put the deed in a jar so it will “last for a long time…  [because] Houses and fields and vineyards shall again be bought in this land” (32: 15).  It’s a bet on the future, grounded in the hope of God’s promise that even this sad and forlorn day is not the end of the story.  It’s also a metaphor for our hearts, upon which this promise has been written.  The fertile soil of our hearts will be purchased, developed, and rebuilt by God.

I think this is one of the most radical, hope-filled moments in the entire Bible….  To purchase a piece of land that’s already been captured, as you are about to be captured next – while proclaiming God is up to something good.  If we were to set it today’s world, it might look like a prisoner who studies for her GED and works on her resume even though she has 20 more years to go on her sentence.  It might look like a Syrian teenager applying to college with rockets overhead and gunmen on the corners.  It might look like a small church with a shrinking budget investing in people who aren’t members.

What a flimsy-seeming sign of hope – a slip of paper bought in a war zone.  Flimsy and vulnerable, like a baby born in a stable. 

This is the way God works:  with what seems small or meaningless or not quite enough – and with the long view.  Jeremiah had a deed but there was a long way to go before the houses and vineyards would sprout up on that land.  Mary had a baby but it was a long time before the world could see it had a savior.

This is the way hope works:  It’s about choosing to believe that God makes good on God’s promises and that we will never be left to our own devices. 

            The Chicken Littles may think the church has the deed to a worthless plot of decaying buildings and rundown property.  No matter what it looks like from here, the truth is God’s given us a field and a promise.  We don’t have to just wait for the vineyards to appear – we can help plant them.       

We can live in bold hope during uncertain times.  Hope is not the same thing as wishing.  Wishing takes us backward to the way things used to be or into our own imagination, where we concoct what we think would be a better future.  Hope, on the other hand, takes us into God’s imagination, offering a glimpse so we’ll recognize it when it gets here…a taste so we are hungry for it.  Hope means behaving now as if what God promises is already happening – because it is.

The vineyards and new houses are waiting for us.  Do you see them?  We can reacquaint ourselves with our neighbors, simply because they are our neighbors.  We can go, like Jesus, to where the people are and consider that perhaps we are the ones who need to change in order for the church to work.  We may be called on to spend the last dollar we have on a field in this war zone.  Or on taking a student to coffee when there is no time to waste and no line item in the budget for that kind of thing. 

I happen to work in part of the church where we are flush with young people.  I also happen to work in part of the church that relies on the rest of the church for support.  So, believe me, I understand the dilemma and I feel the pinch.  But I need to point out this obvious fact:  we do have some young people.  Excellent, passionate, faithful disciples who happen to be under 25. So while I do think we need to pay attention to who isn’t here and go out to them and learn about them and figure out how to be better neighbors to them….I also think we need to pay better attention to those who are already here. 

A few years back I was talking with our Wesley Foundation student president at the time.  She had been involved and in leadership at Wesley her entire time in college.  Because she came from one our district churches, that church was even involved in helping to bring food for Thursday night dinners – so they saw firsthand what she was up to here at UVA and they obviously supported campus ministry.  But she told me once that what she loved most about the Wesley Foundation was she could actually do things and lead things here.  She said, “At my home church they would never let me lead anything.”  They had a young, faithful, creative person who’d honed her leadership here in college but who wouldn’t have been asked to join the Trustees at her own church.  She hadn’t served her time to work up to that position.  She needed to pay her dues and listen to her elders a while longer.  That right there is a failure of imagination on the part of her church.  That’s a church that would rather believe in their own abilities to raise a few sour grapes in captivity than believe that God had already purchased a piece of land for a bountiful vineyard.

Let me be clear here:  we are all in this together.  We are all called to become better neighbors to those in our midst – not just to those in our pews.  Students and young people, you are not off the hook when the church’s imagination is impoverished and they don’t listen to your ideas or make you head of something the moment you arrive.  You are also called to invest in this strange war-torn piece of land, to seek out new neighbors.  Who do you see without seeing in your daily rounds of Grounds?  Whose name do you need to learn at the social hour after church?  Where will you invest with hope?

If I wanted to be crankier than I already am, I could spend a lot of time shooting down student ideas and telling them how we tried that once 20 years ago.  Or I could worry more about whether the church will continue to fund campus ministry. 

But I choose hope. 

The church will not look like it did 50 years ago 50 years from now – or even in 5.  And I think that’s a good thing.  God is doing a new thing.  God has a slip of paper with our names written on it and it’s more important and valuable than all that pounding at the gate and chunks of sky falling to the ground.  There is more to come.  God is not done with the church or young people or any one of us yet.  Just you wait for the next chapter!   And, while you’re waiting, how about asking the Starbucks barista what his life is like?  How about taking a student to coffee?

Thanks be to God!

August: Beaches and Beginning Again

stones on the beach at the sea of galileeGearing up for the fall semester provides an annual opportunity for me to check in with God as I survey the path ahead.  Even if you are one of those lucky dogs soaking up sun on a beach right now, you can still invite God in and reflect on these questions together.  Where are you headed this year?

How about heading over to join me at the National Campus Ministry Association blog today?

Phone Booth Redecoration and Other Futile Pastimes

red uk phone booths in the snow

© 2013 Oatsy40

I heard Nadia Bolz-Weber speak during our United Methodist Campus Ministry Association conference in Denver last week.  I am not a tattooed person, mainly because I can’t imagine picking something I would still like in 20 years.  (I change glasses frames every couple of years!)  Nadia, who is amply tattooed, is the kind of fierce, attractive, solid person who makes you take notice.  She even made me sort of want a tattoo.

But that’s not what this post is about.  It’s about desperation. 

Nadia made an observation that was so spot on, I laughed out loud and I’m still thinking about it.  She pointed out that just because people are cynical about institutions does not mean they don’t want what the institutions have promised.  So, though folks may be hesitant about and suspicious of church as an institution, they may also be hungry for community, God-space, ritual, sacrament…. 

She also observed that it’s near impossible these days to find a phone booth and that one could conclude from this evidence that people are no longer interested in communicating by phone.  Clearly, the wrong conclusion to draw.

red bubble-shaped phone booth

© 2006 Ben Tesch

Because she pastors a church with many young people in it, she often gets questions from other pastors about how to get young people to come to their churches.  Many of these questions have the air of desperation about them, anxious people asking her how to redecorate their phone booths so that people will use them again.

Well now, preach it, sister.

Irish phone booth

© 2012 Peter Mooney

What a refreshing (though hilarious and sad) image.  What a helpful breath of fresh air in the circular church conversations going on these days.  The takeaway from her observation is that if we are more concerned about the phone booth than the people we hope will use it, we have missed the point.  The phone booth served its purpose in its time.  But why would we keep using resources to clean and repair them on every street corner while every person who walks by is already talking on her own mobile phone? 

People do want to communicate by phone and they do long for real and intimate and holy connection, with one another and with God.  They just don’t look for a phone booth – no matter how beautifully renovated and decorated – to do so. 

Our phone booth days are over but that’s no cause for desperation or despair.  What’s next?  What is the phone booth you need to retire?  What does your faith community offer to a hungry world?  Is it still sitting in a phone booth waiting for them to show up and find it?  How do the people who peer into your church doors find their way in to what you can offer?  How do you change the way you speak and offer so they can hear and partake?  How do you change the way you listen to who and where people are right now?  How do you receive the gifts they bring?

black and white phone booths.  hell's kitchen, ny

© 2013 Jim Pennucci

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photo credits:  Click each photo for a link back to its original page.  Mooney licensed under CC BY-SA 2.0.  All others licensed under CC BY 2.0.

 

Live Small

graduates on UVA rotunda steps_picture by melissa holmes

Tonight’s baccalaureate sermon for the Wesley Foundation at UVA, on Mark 14: 3-9.

I’m going to tell you the opposite of pretty much everything everyone else is going to tell you this weekend.

You have probably already heard and will hear again tomorrow that you are the best and the brightest, that it’s your job to go out there and make the world a better place, that you are the leaders now and it’s time to take the helm.  You will be told that the sky is the limit and your dreams should be big.  You will be told to make something of yourself – especially through your professional accomplishments.  You will be told to enjoy the places your lives will take you – especially when they are far away, glamorous, unexpected, and can earn you more money.  You will be told, as you have been so many times already, that the impressiveness of your résumé is how you are measured and valued.

I’m not going to tell you those things.  Because you are UVA people and because I know that you will do big, amazing, impressive, world-bettering things no matter what we say to you.  It’s part of why you are here to begin with.  You are high-achieving, motivated, conscientious.  You don’t need encouragement to be who you already are.

But you probably need a lot of encouragement to consider living small.

I don’t mean miserly, shut-in, cut-off, or inhospitable.  I don’t mean afraid and cowering.  Just small.  Humble.  In proportion.  Manageable. Close to the ground and centered around the people, places, and things you really mean to have at the center of your life.

Like Ruthie Leming.  She was the younger sister of writer Rod Dreher and they grew up together in rural Louisiana.  From early childhood, Ruthie’s world was that town.  She married her high school sweetheart, taught school, and raised kids there.  Rod, on the other hand, couldn’t wait to leave town for some place bigger, faster, more “cultural.”  He felt trapped in that small town and he never understood why his sister seemed so happy there.  Even content.

In his book about their lives, he writes:  “I had somehow come to think of her living in a small town as equivalent to her living a small life.  That was fine by me, if it made her content, but there was about it the air of settling.  Or so I thought” (The Little Way of Ruthie Leming:  A Southern Girl, a Small Town, and the Secret of a Good Life, by Rod Dreher, p. 194).

Then, in her early 40s she developed cancer and died within a couple of years.  In the course of her illness and during the weeks after her death, Rod developed a different relationship to the town.  By that point he and his family had moved around between Washington DC, New York City, and Philadelphia.  He was a widely-published writer, made a lot more money than his sister, and he lived in impressive, happening places.  But he realized during his trips home that he didn’t have any friends or neighbors in any of those places who would come take care of him if he got sick.  He witnessed the town coming together to support Ruthie, raising tens of thousands of dollars for her care, providing meals, watching out for her kids, and traveling back from places like California to be at her funeral.  He heard the stories of her former students, now teachers themselves, who said they would never have even finished high school if Ruthie hadn’t taken an interest in them.  And though the time was full of struggle and pain, his trips back home opened his eyes to what was missing in his own life and to what had been there all along in that small town and those small-seeming lives.  His epiphany was that Ruthie’s small life was bigger and deeper than he had ever grasped – bigger in some very important ways than his own well-crafted life.

Why am I telling you all this?  Your families here tonight will be pleased to hear that I am not trying to get you all to move back home and never leave.  But I encourage you to read the book (The Little Way of Ruthie Leming) and to think about what living a small life might mean for you.  As Rod makes sense of his sister’s death and their very different lives, he comes to terms with the fact that if he had never left he would have been bitter and always wondering.  He doesn’t come to the conclusion that his sister was right all along.  He had to take the journey he did in order to find his way back home – literally to Louisiana and his family but also to the kind of life God was calling him to live.

It’s not an either/or proposition, but graduation clichés and platitudes can make it sound that way.  Either you go “make it big” or you settle for something that pays the bills.  Either you make your mark on the world or you start a family.  Either you “use” your degree or you don’t.  Either you impress other people or you satisfy yourself. 

But it’s not an either/or choice between a big life or a smaller one that counts.  Some of your biggest most God-centered moments will not be televised or public or result in a bigger paycheck.  Some of the smallest-seeming moments will reverberate the loudest in terms of how you organize your life and live it out in the ordinary details of every day.

Jesus’ disciples protested and complained because they thought there was an either/or choice between big acts of justice – feeding the poor – and small acts of kindness – anointing one man’s feet.  Jesus doesn’t recognize this choice.  He says, You can (and should) help the poor regularly.  You have that opportunity every day.  But this opportunity is the one in front of you right now and it’s good, too.  She cared for me (vv.3-7).  He says, “She has done what she could” (v. 8).

We don’t even know her name.  It was an extravagant act but small, intimate, and fleeting.  Only a few disciples knew about it and even though we are still talking about it tonight, we don’t know her name.  If she were graduating tomorrow, people would advise her to etch her name into the jar of alabaster before she breaks it so everyone present will remember it better.  If she were graduating tomorrow, people would tell her to get more bang for her buck and organize an Alabaster Day on the Lawn or on the National Mall and have hundreds of people breaking jars and anointing feet all over the place in a synchronized and well-publicized movement.

She did one generous, personally-extravagant, but relatively small thing.  That is what Jesus noticed and praised her for and I suspect that at the end of her life, that moment was one of the highlights.  I suspect that throughout her life that moment was a touchstone that helped her make other generous, personally-extravagant, Christ-centered decisions.  It was small and, despite Jesus’ words, almost forgotten.  What was her name again?  But I am telling you, it was enough.

You are already on an amazing trajectory to do big, impressive, résumé-building things that I look forward to reading and hearing about.  You are also already enough.

What I want is for you to be on the lookout for the brilliantly small life, wherever you go next.  Be ready to get generous, personally-extravagant, and Christ-centered – even if hardly anyone else sees it and you can’t put it on your résumé.  Like you have been living here.  I know you have had mind-blowing classes, trips around the world, challenging internships, and incredible professors here.  I also know that some of your most important, memorable, reverberating moments have been the small ones.  Talking in my office or over coffee, offering comfort to a struggling first year, on spring break mission trips, in worship, trying to work out your beliefs in a hot topic forum, around the countless dinner tables, in late night car rides back to your dorm or on couches in the Cottage, in marathons or minutes spent in Study Camp…  You have done what you could.  You already know what the big, good, small moments can be.  Keep it up.

Thanks be to God!

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photo credit: © 2011 Melissa Holmes, Used with permission.