On President Obama, this extraordinary week, and the holy breast pumps of grace

 

I spent most of last week on retreat with my writing group, half of whom are nursing mothers with babies in tow.  When I made it home late yesterday, my husband and I went straight to the computer to watch President Obama’s eulogy for Rev. Clementa Pinckney.  Perhaps if I hadn’t just been witness to a week of breastfeeding, I would have heard it differently, but I hung up on his repeated phrase “we express God’s grace.”

He couldn’t have done a better job speaking Methodist, with his sustained emphasis on the undeserved, unearned, unmerited grace of God we all receive.  (And I was proud to see the United Methodist Church sitting in solidarity with our AME sisters and brothers, represented by South Carolina Bishop L. Jonathan Holston on the front row on stage – yes, geeks like me can spot the cross and flame logo and the bishops’ insignia on a stole in the background of a video shot.)  As President Obama spoke, circling back around to God’s grace in our lives, I heard something I haven’t before.

I usually think of God’s grace flowing – gushing – continually into the world and into each of our lives.  Sometimes we notice, sometimes we don’t.  Either way, it’s always there and we can actively participate in it or resist it or halfway notice it, or not.  What I never thought about before hearing the President preach-speak is how we might be able to participate more directly and persuasively than I’ve considered in the past.  We might be able to squeeze out another ounce of grace when it seems to be running dry, like a mother pumping breast milk for her newborn.

When President Obama first used the phrase, he said, “by taking down [the Confederate] flag we express God’s grace.  But I don’t think God wants us to stop there.”  I heard “we express God’s grace” as We are exhibiting God’s grace, demonstrating its existence and power.  Which surely we are….But as he repeated it I heard it differently.  A little later he said, “The vast majority of Americans – the majority of gun owners – want to do something about [the epidemic of gun violence].  We see that now.  And I’m convinced that by acknowledging the pain and loss of others, even as we respect the traditions and ways of life that make up this beloved country, by making the moral choice to change, we express God’s grace.”

As he repeated, “we express God’s grace,” I began to hear the verb “express” differently.  I started to think about breastfeeding and how the milk doesn’t just gush on its own, especially when a mother is trying to express (literally, press out) milk into a bottle for her child to drink some other time.  A breastfeeding mother who expresses milk needs to spend time and give attention to getting her milk from breast to bottle.  She has to push, pull, suck, and squeeze to help it flow from her to where it’s needed.  From what I understand, sometimes even with a breast pump, a mother has to wait through several minutes of sucking-pumping for the milk to start flowing.

What if, in some times, places, and circumstances, God’s grace is like this?  What if it’s not just gushing all the time like an open fire hydrant?  What if it’s ready to do that but needs some active participation from us?

I am not saying God is completely stymied without the likes of us.  That open fire hydrant of gushing grace is an image that still works for me.  But I have known places and people where, even though I witnessed God’s gushing grace drenching us all from head to toe, someone in the crowd didn’t seem wet or sensible to their drenched state.  Surely God’s grace was flooding that Wednesday night Bible study last week when a group of the faithful welcomed a stranger and invited him in.  Obviously the grace of God flowed through the families of those who were killed, as they offered forgiveness in the midst of their deep pain and loss.  But it’s not obvious to everyone.

There are times and places and people who seem to need more than the ocean we’re already swimming in.  Those times and places and people need us, to point to and live out and express every last drop of God’s grace – not just to witness to it and live gracefully and graciously, but to squeeze, prod, suck, and push until every single drop of grace lets down into the situation at hand.  Like mothers who want to be sure every ounce of precious milk gets to their hungry helpless babies, God enlists us to help express grace into the world and the lives around us so it gets to every hungry helpless child of God.  We are the holy breast pumps of grace.  It’s not a sexy job and not as beautiful as the babe at the breast, but it still gets the milk to the sucking puckered mouth.  It gets the job done.  And sometimes, when the baby’s sleeping or not hungry right then or the mother needs to be somewhere else at feeding time, expressing milk is the difference between feeding and not feeding, between flow and drying up.

I love to hear Barack Obama sing and his rendition of “Amazing Grace” was stirring and soulful, but to my ears, what he said about grace was even better.  We are witnesses but we are also tools to help get the job done, the breast pumps expressing (pressing out into the world) the grace of God.  We are expressing God’s grace when we answer hate with love and forgiveness, when we recognize how the past is killing the future, when a group of United Methodists in Virginia votes for a new way forward, when we choose to care for everyone’s health and safety as a basic human need and right, when we recognize love looks just the same on everyone and rejoice in everyone’s right to marry

For a breast-feeding mother, every day brings a hungry baby, so even though this week has been extraordinary, every week brings opportunities to express what God gives.  Keep it up.  Keep pressing out every bit of grace you know, into a world in desperate need of knowing it, too.  Keep pumping.

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photo credit:  By Beukbeuk (Own work) [Public domain], via Wikimedia Commons

Oh, UMC. A Lament.

Last weekend I had the honor of serving as celebrant for the wedding of two recently graduated alumni.  I’ve known both the bride and groom for their entire undergraduate careers, and their wedding brought three reception tables’s worth of Wesley students and alumni to town.  After they were married at the church, we spent a gorgeous early summer evening, sun descending, shadows gathering, on a luscious winery estate lawn, sipping drinks and enjoying the company and the occasion.

Late into the evening, as shadows gave way to stars, and it couldn’t get any more delicious, Meredith* said, “Can I ask you a question?”

I was sitting next to my husband, flanked on one side by an alumna from last year and on the other side by Meredith, who just graduated in May and who will be coming back to grad school in a year.  It so happens both of these alumnae are gay.

Wesley students visiting the Center for Civil and Human Rights, Atlanta, GA.

Wesley students visiting the Center for Civil and Human Rights, Atlanta, GA.

Meredith said, “I know you can’t do a wedding for me and, obviously, it’s a ways off because I don’t have anyone in mind, but at this point, I don’t have another minister.  You know me best and you’re still my minister.  Even if you couldn’t be the one to marry me, would you do my pre-marital counseling?”

I have known Meredith her entire undergraduate career and, before that, her sister.  I am booked to be the officiant for her sister’s wedding next year (to yet another Wesley alumnus) and was about to meet with that couple for their first pre-marital meeting this week, which is partly why Meredith was asking.

She told me she’d spent two hours on the phone with her sister earlier in the week, talking about how excited she was to start planning for her wedding and marriage.  Meredith, who grew up in the church just like her sister, and who did the hard work of making space for a faith community during college (just like her sister), and who is determined to keep growing in her discipleship into her adult years and her future relationships, including marriage (just like her sister) – this beautiful young beloved child of God did not even ask me, her pastor, if I’d do her one-day wedding.  Even her question was trimmed down to size for compliance with our current UMC Discipline.  All she asked me is if, even though it may not be possible for me to be the celebrant at her wedding one day, could she please spend time with me preparing for it?  Meredith, whose discipleship and faith community has been as similar as possible to her own sister’s for their whole lives, and who learned well the Church’s own teaching about the importance of having a pastoral spiritual guide and a gathered community of faith for life’s passages, didn’t even ask me for what she really wants and needs.  And deserves.

It sickens me to say she learned those other lessons our Church is teaching, too – that not all of what we do and say is meant for her.  I feel sick to my stomach and teary just writing this.

Imagine how difficult it was for me on that beautiful night, in the midst of our beloved gathered community, to hear Meredith ask for such a small crumb from the children’s table (Matthew 15: 21-28; Mark 7: 24-30).

Now imagine how hard it was for her.

She made it easier on me than she should have.  Both she and the other alumna were kind and generous in the conversation we had, but that moment dampened the evening for me – not that she brought it up, but that she had to at all.

There is no amount of forethought and hypothesis that can predict what you’ll actually do, given the right situation.  Though this is still where I stand, I don’t know how long I’ll be able to keep standing here.

Oh, UMC, don’t make me do this!  Don’t make me choose you over God’s own children.  Don’t make me choose the Gospel over you.

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*Meredith gave me permission to use her name and to write about this, and said, “I hope the UMC can get it together by the time I want to get married.”  Me, too.

Late to the party and invited to dance: Delight and the new RevGals book

First time holding the real live book in my hands.

First time holding the real live book in my hands.

I’m a relative newcomer to the RevGals and to blogging.  When I started Snow Day two years ago and announced it to a former-student-turned-colleague she replied, “How 2002 of you.”  Yeah, yeah, I know I’m late to the party.

In 2005 when RevGals began officially, many of the Gals were keeping their blogs anonymous.  As editor and contributor Martha Spong remembers in her There’s a Woman in the Pulpit essay, “The Worst Communion Ever,” many only knew one another by blog names.  In 2013 when I participated in a summer writing workshop at Collegeville there were two other RevGals in our twelve-person workshop that week.  Each of them had been part of the group and reading along on the blog for years.  One had gone on the first continuing education cruise.  They talked about the other women in the RevGals group like they knew them.  At the time, fresh to blogging and to the group, I was surprised by this.

By last year when I made a trip to the Festival of Faith and Writing, I had met a few RevGals through Facebook and chimed in on the posts asking who’d be going to the Festival and might want to meet up while there.  It still surprised me when, trying to leave early and discreetly from a Festival lunchtime chat hosted by RevGal Ruth Everhart, she spied my nametag, stopped mid-sentence in her presentation, and blurted out, “You’re Deborah Lewis!” Since I was at a writing festival, I wondered how many people in that room were thinking I must be someone they should know, the Deborah Lewis, famous writer.

I’m pretty sure no one did.  But versions of that moment are part of the fabric of the RevGals community.  Seeing one another for who we are – pastor, writer, mother, sister, queer, straight, at wits’ end, thriving, faithful, revolutionary – seeing one another for more of who we are than we can often share in our day-to-day ministry is at the heart of this community.  In long-held traditions like our weekly “Ask the Matriarch” column on the website and in less formal Facebook group posts and prayers, we can plop down in a comfy chair with a cup of something good and ask anything.  We can listen when someone’s had a horrible encounter and we can offer a word of compassion.  We can pour it out without worrying too much about sounding pastoral or professional.  We can be our whole, wonderful, wise, working-for-Jesus, womanly selves.

My essay, in print. Damn, that looks good.

Of course this is exactly the kind of group that would put together an excellent book full of reverent and funny reflections, encouragement and honesty, about this calling we share.  Ruth Everhart’s wonderful essay, “Swinging,” opens the book with the faithful family call and response of “stupid-heads” during a languid front porch afternoon.  Stacey Simpson Duke’s “I Rise Before the Sun” quietly affirms the beauty and necessity of engaging some place other than our ministries, as she realizes, “Knitting is a valuable practice on its own terms, which reminds me that I am a valuable person on my own terms, and not just because I do valuable things.”  (Full disclosure:  Stacey is a dear friend and my former seminary housemate but I would love her piece even if our friendship didn’t pre-date our RevGals connection.)  Jan Edmiston contemplates “What They Will Remember,” urging pastors to consider our own need for full lives and healthy practices, for ourselves and for the pastors who come after us.  Katie Mulligan claims to have been “reluctant” to write her poetic and inspired “Queer,” so I can only give thanks that she let it out in all its biting, funny, compassionate, injured, healed, prophetic glory.  When she writes “I am called to dance by the one who delights in me” it’s an invitation to join in.

I am delighted with this book.  I gobbled up There’s a Woman in the Pulpit as soon as it was available on Kindle.  I immediately went to my own essay (“The Weight of Ash”) and snapped an Instagram picture.  I marveled at seeing my words on the screen and, the next week, I breathed in that wonderful new book smell when the paperback arrived in the mail (and snapped some more pics).  But I already knew what I had written.  What kept me up late into the night were the words of my sisters, the RevGals.  I recognized some and was introduced to others, but through a long night of dive-in reading, I recognized in every one a kindred spirit, a sister and a colleague, another writer trying to put together a few words to reflect the mystery of God and the strangeness and the many blessings of the call we all try to follow.

 

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Disclaimer: I have written one of the essays in this book and I received one free copy as my contributor’s compensation.   Other than that – and some pride and excitement – I have not received any other compensation for this blog post and review of the book.

Get your book!  There’s a Woman in the Pulpit: Christian Clergywomen Share Their Hard Days, Holy Moments & the Healing Power of Humor is available from Skylight Paths or at Amazon via the RevGalBlogPals site.

 

There’s a woman in the pulpit…and her book’s on the bookshelf

I’m excited to announce the publication in April of There’s a Woman in the Pulpit: Christian Clergywomen Share Their Hard Days, Holy Moments & the Healing Power of Humor (SkyLight Paths Publishing)

Available at Amazon and Barnes & Noble.

#WomaninthePulpit

It is a joy to be included in this collection of stories and prayers written by more than 50 of my colleagues who are members of RevGalBlogPals and who represent 14 denominations, 5 countries, and more than a dozen seminaries.

“In ministry, we constantly balance the sacred and the ordinary, juggling the two as expertly as we manage a chalice and a [baby] bottle. Even as we do things as simple as light the candles, set the table, break the bread and pour the wine, we invite people into a holy moment…. The women [in this book] not only have a wellspring of deep wisdom, but they also have the ability to dish out their knowledge with side-aching humor…. I am thrilled that their great wisdom and intelligence will be bound into the pages that I can turn to, lend and appreciate for years to come.”                           —from the Foreword by Rev. Carol Howard Merritt

Intended for laypeople, women hearing a call to ministry and clergy of all denominations, these stories and prayers will resonate with, challenge, encourage and amuse anyone who has a passion for their work and faith. A group reading guide will be available on the SkyLight Paths Publishing website – consider choosing it for your book group!

Campus ministry is a different matter

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She was a student from a church in our district, located near enough to us that they serve dinners to students each year.  She grew up in that church and she was involved in the Wesley Foundation all four years of college, serving as a leader here in a variety of roles.  And she stopped me cold with her observation.  I had asked her to reflect on what makes Wesley different and valuable as a faith community for college students and she said, “No one at my home church would ever let me lead anything.”

I appreciate Tom Fuerst’s helpful reorientation this week on the topic of millennials’ engagement in church  (Why Aren’t Millenials Attending Your Church?).  He offers an antidote to the impotency of constant worry, and he gives one central thing every worshipping community could implement.  I agree wholeheartedly with his assessment that removing children and youth from worship, in favor of age-restricted and so-called age-appropriate activities, is misguided, has backfired, and has taken us too long to notice.

When he lumps campus ministry into the mix, I think he gets it wrong…

[Click here for the rest of the story at Ministry Matters.]

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What we talk about when we talk about sex

IMG_4156 copie

When I told the group of students in this semester’s Sabbath study that Sabbath is meant to be a time to explore and revel in what delights us that was OK.  When I said the Jewish tradition explicitly includes sex in the list of delights – that it’s actually prescribed as a Sabbath activity – that was OK, too.  When I made sure to say that, of course, the understanding is that these activities take place within a marriage, that was entirely expected and by the book, but it was not OK with me.

That’s what I am supposed to say.  It matches our common United Methodist understanding as expressed in the Book of Discipline.  I’m not sure how well it matches our lived experience as Christians in North America in 2015.  And I’m certain it’s not enough for most young adults to go on.  In this particular year of ministry at the University of Virginia I am increasingly uncomfortable with our church conversations about sexuality.  I wonder a lot about my role and responsibility as an ordained elder.  Is it merely to communicate current stances accurately?

I have known college students who have not yet experienced their first kiss and I have known others who’ve experienced sexual violence.  I’ve known students who are desperate to date and find someone and I’ve known others who don’t have time for that because they’re hyper-focused on the next academic and career steps.  I’ve known many students who date and have relationships while they are in school and many of them are sexually active.  What they all have in common is an appalling lack of religious language and imagery for full-bodied healthy sexuality.  Whether they adhere to it or not, they all know that in church circles sex is for marriage.  They know it’s a gift from God but it’s a pretty strange gift because it stays wrapped up in Christianese gift language without much exploration of how to use the gift.  “When you get married” is not enough of an exploration.  Leaving aside for now the huge problem that only certain people in certain places have the option for marriage, this is still a wholly unsatisfactory exploration.

As we discussed rape culture at the Wesley Foundation last semester, it became painfully apparent that unexamined, unexplored gift language can be a further assault to someone who has been sexually violated.  If, as some versions of the gift conversation go, this is the best most important gift God gives us and that’s why we need to save it for The One, then what is a raped woman supposed to do with all that?  What comfort and what level of conversation is available to her then, in a church community  that has only ever said this one thing about sex?  For that matter, what theological conversation is available to someone who is sexually active in consenting relationships, as many young adults (and older adults) are?  By our narrow focus and our silence are we communicating this is a “leave it at the door” kind of thing?

Our sacred scriptures contain extreme sexual violence (Judges 19 as just one example).  They also contain some of the most beautiful poetry, absolutely reveling and delighting in sexual exploration with one’s (unmarried) beloved (Song of Solomon).  Our central Christian story starts with an unmarried pregnant teenager and no matter how we understand those events and the notion of being overshadowed by the Holy Spirit as Mary was, those facts remain (Luke 1: 26-38).  What do these stories tell us about greed, betrayal, violence, and power?  About perseverance?  About resourcefulness? About mistakes and punishment?  What do they tell us about delight and the powerful connection to another person and that person’s body?  About the soaring wonder that we experience skin to skin?  What do they tell us about unexplained circumstances?  About loyalty?  About redemption and the holiness of embodied life and love?

These are just the tip of the iceberg, the first questions that come to mind when I read our community stories involving sex.  Notice how much more is going on than mere description of body parts or edicts about right behavior.  Notice how little we tend to say about the rest of it.

Saying only “save it for marriage” is not enough and it’s not a fair reflection of our own tradition.  In the case of someone who’s been sexually assaulted, if our sexuality conversation is so stilted, euphemistic, and childish that she can’t come (back) to church with the worst thing that’s happened to her, what are we here for anyway?  In the case of a restless experimenting teenager who already hasn’t “saved it,” where can she rejoin the church community conversation if she’s already out of bounds?

Ruth Everhart has posted several good pieces this week, asking preachers how we intend to deal with Valentine’s Day and sex.  Her posts are a good reminder that we need real, earthy, God-inclusive conversations about sexuality – and not just at Valentine’s Day.  The Atlantic published a thoughtful article last fall called “When ‘Do Unto Others’ Meets Hookup Culture” and we used it in our recent Wesley conversations.  The author points out that our basic ethic of treating others as we would like to be treated serves as a great starting place for conversations about sexuality.  This standard is more than mere consent and it requires attentiveness to the other person, the situation you are in, the relationship or lack thereof…It requires active engagement and moral reflection on an ongoing basis.

What if we in the church shifted focus from the before and after marriage conversation – what if instead of focusing on when to start having sex, we talk together about how we go about it, whenever it is we start?  What if we start from the supposition that God’s good gift of sexuality can be expressed in a variety of ways?  What if we admit it might be possible to have good, healthy, Christian sex for various reasons and in various forms of relationships, possibly even no relationship?  What if we start there because this opens our conversation up to the largest breadth of people and experiences?

When I hold “Ask Your Campus Minister” nights and students can put any questions they want to in a hat, I always pull one out that asks about sex.  Whether they’ve read it or not, they already know what our Book of Discipline says.  They don’t want to hear “Marriage.  Next question?”  They want something real that they can use.  They want something meaty and nuanced enough to carry them through the complexities of sexuality in its beautiful, surprising, confusing, God-given varieties.  Nothing less is OK.

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photo credit: © 2011 Renaud Camus , CC BY 2.0

What An Old Monk Can Teach

flood sign in water

I was visiting a 90-something-year-old who had just asked how things were going.  I admitted I had too much on my plate and felt overwhelmed by it at that moment.  She said, “I can’t remember the last time I was overwhelmed.”  I was annoyed and ungenerous in my heart.

About that same time, early October with gorgeous colors ablaze in the trees and perfect crisp weather, a very nice woman at church asked if I’d been doing any hiking.  My first and most accurate response, which I somehow managed not to say out loud was, “Are you f*@#ing kidding me?”

Yes, I know I have a problem.

Between college and seminary I worked for 3 years in Appalachia.  I lived just outside of a town with one flashing light, on the side of a mountain where I could hear cows mooing from the other side of the mountain and, standing on the front porch, I could look across the ridges to Tennessee.  This makes it sound like a simple life and a slower pace.  From my current vantage point, I’m tempted to think that way, though it’s not entirely true.  I worked for a non-profit hosting huge groups of volunteers doing home repair, with full blast, no-stopping seasons of activity and slight pauses to catch our breath at other times of year.

During that time I first ran across this quote from the Trappist monk and writer Thomas Merton (Conjectures of a Guilty Bystander):

“There is a pervasive form of contemporary violence to which the idealist most easily succumbs: activism and overwork. The rush and pressure of modern life are a form, perhaps the most common form, of its innate violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to violence. The frenzy of our activism neutralizes our work for peace. It destroys our own inner capacity for peace. It destroys the fruitfulness of our own work, because it kills the root of inner wisdom which makes work fruitful.”

I highlighted, starred, and dog-eared this quote.  I read it and re-read it.

I posted it next to my desk when I first began in campus ministry.  Back then, observing the pace at which students were living, I was convinced that one of the best things we could do in campus ministry was to convince students to slow down, empty out, take a day off, and even skip a class here and there.  I was dismayed to hear students talk about skipping class – to finish a paper for another class.  It was never to lounge on the grass and read poetry or contemplate the sky.

Unfortunately, it’s still just as applicable in campus ministry today, more than a decade later.   Even more unfortunately, Merton’s quote is still just as applicable in my own life now as it was when I first read and seized upon it on that hill in Appalachia 25 years ago.

Temptation is great.  Memory and will are weak.  This time, I can get it all done.  This time, I’ll fit in everything everyone wants.  This time, it won’t break me to work and never rest.

Wrong again.

In these months of being overwhelmed and undernourished, when I want to snap at pleasant people in church and nonagenarians, I return to Merton’s wisdom.  In this Advent season when we hear the invitation to repent (“turn around”), I am trying hard to turn around – again – and to move in the direction of life.  Or at least, more life and less death.

It’s been too long since I “skipped class.”  I’ve been missing out on poetry and the gorgeousness of the unearned sky.  The two hardest things I did in the past week were when I said “No, not now” to people asking for my time or attention.

I’ve been living with this quote for a long time now but it’s newly occurring to me that, yes, it’s about me and choices I make and the encouragement it gives to choose otherwise.  But it’s also about a lifelong practice.  I used to think I could learn this and embody it and move on to other issues.  Now I think maybe Thomas Merton was even wiser than I knew.  Maybe his advice is also about the continual staunching of that tide, about the necessary maintenance we must undertake on the retaining wall holding back that persistent hillside of “too much.”

I don’t know that I’ll ever “fix” this as I once imagined was possible, but I hear the call to tend to it.  To turn around and tend to my spirit, even as many other things and people need tending.  My prayer-in-practice in these waning Advent days is to be met in my turning, to realize at bone-soul level that my best work is to behold and receive.  Every time I turn, there’s God.  This is my prayer for all of you, too.

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photo credit:  “Overwhelmed Flood sign, Upton-upon-Severn,” © 2013, Bob Embleton , CC BY-SA 2.0, via Wikimedia Commons

How to Host a Guest Preacher

sunset with steeple denver

You know when someone invites you for dinner and, from the moment you arrive, you feel thoroughly welcomed and properly hosted?  I don’t mean stiff-but-proper Martha Stewart style hosting.  I mean the kind of hosting that seems both effortless and personal, as if they’ve been waiting all along for you to show up.

Preaching at someone else’s church should be more like this…

[Click here for the rest of the story over at the Ministry Matters website.]

What Competes with the Gospel?

St Catherine church at St Malo Colorado

A homily on John 20: 1-18, preached on November 8, 2014 at the Charlottesville District Conference.

It’s a little strange for me to be preaching on this passage indoors, without my hiking boots.  For Easter sunrise, we Wesley Foundation folks are most often found on top of Humpback Rocks, huddled together in the early light – and sometimes the snow, misty rain, or fog.  It’s almost always cold.  Sometimes the guitarists have to whip off their gloves at the very last minute before playing a hymn and then stuff their numb hands back in again as soon as the last chord rings out.  Depending upon when Easter falls and where we are in relation to the spring time change, we have left town in our caravan of cars as early as 3am.

Maybe there are preachers who find worshipping outside to be distracting.  Like my high school teachers who almost never let us hold class on the spring grass because they were afraid they’d never get our attention again, maybe there are preachers who are irritated by the competition with God’s boisterous creation.  It can be hard to project on top of a mountain, with no walls to corral the sound.  At Easter sunrise worship, everyone’s looking out past me, to the brightening sky to the east, behind my back.  When I look out at them while preaching, I can sometimes see the rosy glow reflecting on their faces.

But here’s the thing:  if we’re worried about what competes with the gospel, I think we might be worried about the wrong thing.  If what I’m trying to share on Easter morning in the great glorious rest of creation singing God’s praise – if what I’m sharing at that moment can’t sing along, can’t chime in, or doesn’t hold up to the show unfurling behind me – well then maybe I’m not preaching the gospel after all.

We don’t have a better story of renewal than the resurrection at the heart of all our stories.  There’s no shining that one up to something more or better or relevant or nimble or attractive to young people or authentic or actionable or radical or effective…

You know where I’m going with this one?

That Sunday morning Mary didn’t know what she’d find.  She wasn’t looking for renewal or the next chapter in her story.  She was heartbroken, convinced that the life-changing story she’d been living with Jesus was cut short on Friday.  End of story.  In the past.  Done.

So she stands at the gaping maw of that tomb, weeping and wondering, newly wounded with this affront – someone has taken all that was left of Jesus.  Standing at the edge of death, she hears her name.

“Mary.”

A moment ago she thought the story was over.  She thought death had won.  Now she hears her name and opens her eyes.  She immediately wants to cling to Jesus, hold on for dear life.  But, as Jan Richardson writes,  “Where holding onto him might seem holy, Christ sees—and enables Mary Magdalene to see—that her path and her life lie elsewhere. Beyond this moment, beyond this garden, beyond what she has known. In going, Mary affirms that she has seen what she needed to see: not just Christ in the glory of his resurrection, but also herself, graced with the glory that he sees in her…on this day, the Magdalene we meet in the garden is simply one who has learned to see, and who goes forth to proclaim what she has seen” (“Easter Sunday: Seen” by Jan Richardson).

Right now, today, in the midst or our incessant worrying about attendance and membership and decline and money, God is speaking our names.  Are we listening?  Can we see?  Are we ready for the path that lies elsewhere, in the direction Christ leads, out away from what we’ve come to expect and all that we want to cling to desperately?

Who knows?  Maybe that call comes even through the things we’ve labeled “competition,” like soccer games on Sundays.  Maybe that call can redirect our gaze from the maw of death to the rest of the story unfurling into the now and the future.  Maybe we’ll see our selves and our church for the first time, if we listen.

Are we listening?

We’ve been entrusted with the best news there is – Love is strong as death, passion as fierce as the grave…Many waters cannot quench love… (Song of Solomon 8: 6-7).  The end of the story is never our own failure and violence but is, always, in God’s hands.  We don’t have a better story to tell because this one is enough. More than enough.  This one is Life.

It starts, strange and wondrous, by getting up in the middle of the night to look death in the face.  In a garden at a tomb, on a mountain in the cold, tomorrow in your own home.  And then, it comes on the wind… the whisper of our names, revealing the story we long to live, the one that’s a long way from over.

Thanks be to God!

 

Who Wants to Pray?

People in my profession get asked to pray a lot.  Many times, there isn’t even any asking going on – it’s simply assumed the pastor is the one who prays.  When one of us pastor types goes off script and cheerfully offers for one of the other Christians in the group to have the honor, uncomfortable silence ensues.  “Who feels called to offer a blessing for this meal?”   Crickets.

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I can’t blame the non-pastor types.  It can be intimidating to be The One who announces through prayer – through what gets prayed for and what does not – where our collective focus lies and where we especially hope for the signs and wonders of God’s presence.  Since, in many faith communities, pastors are the only ones who ever have the opportunity to pray, it can send the message that you need special training or voice intonation or secret knowledge about the “right” things to say.

A couple of weekends ago I got to be one of the listeners as a group prayed together.  We took my stepson to a wonderful surf camp offered by Surfer’s Healing.  I’ve written about them before and the overwhelming nature of standing on a beach together watching our children go out to sea without us.  This year I was teary and moved again.  I found myself standing at the shoreline with gripped hands at my chest – almost in a prayer position – holding my breath, watching him work on trusting the surfers enough to go where they led.

It was breathtaking and comforting again to move through this “one perfect day” together, rehearsing the hard letting go of parents.  But what struck me this time was the ritual of beginning the day.

Once the surfboards are unpacked and lined up at the shore, the beach area roped off, and the registration tables up and running, the event organizers gather everyone.  Logistical announcements and thank you’s are issued and then Izzy Paskowitz, the founder of Surfer’s Healing (along with his wife, Danielle), says a few words.

He and the other surfers all wear wetsuits and stand together in a line at the front of the gathering.  Izzy talks about the “club none of us wanted to be in” as parents of autistic children and he talks about the generosity of sponsors and volunteers.  Then he calls on one of the other surfers to come offer the first of several prayers before embarking on the day.  We hear a prayer in English then a second surfer takes the mic and offers one in Spanish.  Then a third surfer comes forward and sings a traditional Hawaiian prayer to the tune of the doxology.

When we first got to the beach I saw the surfers in wetsuits and felt some competing combination of being a geeky teenager around the cool kids and being an old mom.  Each of them is young, many are tattooed, and they look sleek and muscular in their second skins.  If I let my own high school experiences or movies clichés take over my thinking, they appear to me as a group of untouchably cool dudes.

But I look at them as we are praying.  Every last one of them is holding hands with the surfers next to him, heads bowed.  No one looks impatient, bored, or uncomfortable.  I don’t get the feeling from any of them or from the crowd at large that this part of the day is imposed or strange or old-fashioned or constricting.

They do this every day of camp all season long.  Before heading into rough waters with autistic children they’ve never seen before this moment, they pause and pray.  As they gather their strength, stamina, patience, and hopes for a rough and rewarding day, they recognize their intentions and ask for God’s blessings on the camp.  There was nothing showy about any of the prayers or the fact of praying together before beginning.  I only consciously understood the words of the English prayer but I’ll go out on a limb and say none of the prayers were self-conscious or full of buzzwords.  They were simple, short, in and of the moment, heartfelt.

I was completely taken aback and had to wipe tears from my eyes during the prayers.  The sight of the cool dudes, long hair flying in the wind, holding hands and praying on the beach got me choked up.  It was the opposite of what many of us experience in church – or what we are afraid will happen when we pray together in church, especially if one of the “non-professionals” offers the prayer.

That day on the beach, I began wondering about how we are teaching people to pray in context.  For those of us who are asked/assumed to pray, how can we model praying so it’s an invitation to others to do the same?  It seems to me that many times in the church we gather to offer prayers and ask God’s blessings on a meal or a service trip but our humility is hidden under slick phrasing or a tone-of-voice assumption that the prayer is a “lock on it” rather than the start of it.

What I experienced on the beach was a group of consummate professionals vulnerable enough to hold hands and remember the One who makes all days gifts.  How can we professional pray-ers model this spirit and invite the non-professionals to the mic?  What would this look like at tax time in an accountant’s office?  In a writer’s room?  Before surgery in an operating room?

I need to hear more prayers from the trenches, raised up from wherever by whomever, stating the simple but obvious truth and need of our lives.  This matters and we give it to you – the success and the difficulty of it – and ask your blessing.  We know you’re here.  Thank God.

 

Dogged and Wooed by God

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Sitting on a porch by a lake in New York last week, my brother-in-law offered me a section from The New York Times.  I declined and kept watching the boats go by, listening to the water lap the rocky shoreline.  He joked, “You don’t want to know what’s happening in the rest of the world?”  Nope.

Not that day anyway.  During my time away I didn’t spend time online or listening to the radio or reading papers or watching any TV except baseball.  It wasn’t hard.  It was satisfying, restful and rejuvenating.

Coming back to the world of 24-hour noise after a tech Sabbath can be disorienting.  Some news stories and have come and gone.  Others are into level three of their coverage and I have to go back and piece together how we got there.  Others, like the coverage of the Ebola virus outbreak in Africa and the Americans being treated at Emory Hospital in Atlanta, are simply puzzling.

I heard a snippet on NPR one morning this week during media re-entry.  Ebola in Africa, Americans transported.  I thought, I hope they’re OK.  By the time I got around to listening to a lengthier report or reading anything about this online, Ann Coulter and others had already chimed in and yet others had retorted.  Having been out of the media cycle and as relaxed as I’ve been in a year, it was hard to imagine what sort of left-right divide could have happened around this issue.

Silly me.  In the world some folks live in, everything is a left-right issue, if they want it to be.

I’m not going to thoroughly research this “debate” or try to catch up on each twist the “conversation” has taken.  I’m not even going to dwell on the hatefulness evident in Coulter’s article, though it will reach out and slap you in the face if you read it. (You can find her 8/6/14 article “Ebola Doc’s Condition Downgraded to ‘Idiotic’” on her website but I don’t even want to offer the hyperlink here.)  I’m simply going to point out one thing, in response to two questions she poses.

Talking about Americans who would be protected from this virus if we stayed put instead of traveling to Africa, she asks, “But why do we have to deal with this at all?”

(We deal with things – unpleasant, seemingly remote things – because we are all living on the same planet and because the far away people suffering a plague are our brothers and sisters.  We deal with it because to care for other humans – especially when we don’t “have to” by law or familial obligation – makes us more deeply human.)

Later she laments people going to Africa on mission trips and asks, “Can’t anyone serve Christ in America anymore?”

(Of course we can, and do.  But this question suggests we either serve Christ here or in other world locations.  It’s a false choice.)

Both questions reveal a lack of understanding about how and why Christians express their faith as action in the world.

Christians deal with the things we would not choose for ourselves and we go to unusual places far from home (literally, emotionally, spiritually) because we are called.  Pushed, nudged, prodded, dogged, and wooed by God.  Beckoned to a task or a place beyond what we would have chosen for ourselves, sometimes an illogical one by other standards.

We worship and follow the One who came in the vulnerable form of a human body, a body just like ours and just like our brothers’ and sisters’ bodies in Africa, susceptible to disease and hunger.  Jesus put his hands all over the scabbed contagious bodies of his neighbors and he sends us to offer healing, too (Matthew 8: 1-3, Matthew 9: 18-38, Acts 3: 1-10).  When we go, we are called to look for Christ in the “distressing disguise of the poor” he wears so often (Mother Teresa).

Medical missionary work in Africa is not how God calls everyone.  It’s OK if it’s not your calling or Coulter’s.  Don’t worry, there is plenty to do here in the States and right there on your street.  But don’t make her mistake.  Don’t assume that hiding out behind vitriol, fear, and an insulating we-take-care-of-our-own mentality will save you.  It might protect you from a virus, at least for a while, but none of that will protect you when God comes calling with another idea.

Though I don’t want to isolate myself in a protective bubble, I enjoyed the bubble of time I preserved for vacation and time out from this fray.  I appreciated the smaller circle of care and concern and I reveled in saying “no” to the newspaper.  I felt called to step back and out of the normal loop of work and responsibility, called into God-given Sabbath time (which is another way God operates that doesn’t make sense to the way the world operates).

The point is not whether you step forward or step back, whether God calls you to this or that at any given moment.  The point is that God is calling.  Always.  And each time we are called out of loops of our own making, into deeper relationship – with ourselves, one another, and God.  Are you listening?

When the Words Sink In

Today we closed the church building where my dad attended growing up and where I visited throughout my childhood on summer Sundays at my grandparents’.  They are buried in the cemetery out back now, along with two sets of my great-grandparents.  It was bittersweet to worship at Rocky Run UMC one last time with second cousins and longtime country neighbors, helping celebrate Communion in one of the places that helped form me as a person and a pastor.

For years now, whenever I serve small children during Communion, I offer them the elements by saying, “This means God loves you very much.”  I can’t claim credit for this idea since I copied it from my colleague Alex.  But I love its simple restating of the point of the Eucharist and what all those other words mean.  Boiled down and essential good news:  God loves you very much.

Today, during the last Communion we’ll share in that place, a small blond boy of about 5 came up.  I offered him the bread and the simple words.  He took them and took a step towards the other minister, who was holding the cup.  Then he did a double-take.  He looked back at me as if the words had sunk in and he realized after a beat what they meant.  He was radiant, with a smile of surprise and delight on his open face.

Yes!  That is good news.  Yes!  It is for you, little one.  Yes!  Even on a day when the doors will close and lock behind us, this is still God’s Word for you. Yes, yes, yes!