When the Bishop Tells You to Take It, You Take It

Take thou authority, he said through the phone.  I was nervous.  I called my friend and colleague because I’d been asked to celebrate Communion at a large gathering of other clergy.  As a commissioned but not yet ordained clergyperson (United Methodists have a long and confusing process), I still looked for a lot of help, clarification, and feedback.  I was the new kid, still practicing, and yet to have hands placed on my head by the bishop… 

Click here for the rest of the story at the catapult magazine website.  Thanks for reading!

ordination

Holy Spirit red stoles. I’m laying hands on a former student, kneeling at his ordination.

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Photo credit:  © 2012 Aaron Stiles, Used with permission.

Epiphany on the Shore

When I got married at 40 I also became stepmom to a 19 year-old with autism.  By the time we became a family, I had finally started feeling proud of my single self for putting some money into my retirement account each month.  That’s where I was with planning for the future – and I thought it was pretty good, all things considered.  Then I became one of the autism parenting team. 

In the time I’ve been his stepmom, he has graduated from the school he attended and – as with many times before – paved the way for those behind him, this time as one of the first in the fledgling adult day care program.  It’s a wonderful program and he’s contented there. 

surfers healing at va beach

Click the picture for a great short video about Surfers Healing.

And we still don’t know what’s next.  I spend more time than I probably should worried about it.  My meager retirement-savings-for-one – even when coupled with my husband’s – are even more meager when expected to last another lifetime for someone who will never work or live on his own.  And that’s just the money.  I also worry about how and where he will live and who will take care of him.

I’ve known for a while now the worry is not good and does no good.  But it’s hard to stop. 

Then we went to the beach for the day.

We had one of those coveted spots at a Surfers Healing camp this summer.  Surfers Healing is a non-profit founded by Izzy and Danielle Paskowitz after discovering the calming effects of surfing on their son who has autism.  A former competitive surfer, Izzy recruits other pro surfers to take children – hundreds at each camp – surfing.  They are expert surfers and amazing people who interact so beautifully with the kids and adults with autism. 

My stepson loves the beach so he didn’t take any convincing to go.  I wasn’t sure what his reaction to surfing would be, though we rehearsed the story with him the whole day before and on the long ride there.  He can swim and they put everyone in life jackets before they get anywhere near the ocean’s edge.  So I wasn’t worried about him.  I was happy we could take the time and make the trip.  I wanted him to have the experience and I thought he’d be the one gaining healing and calm that day.  The only one.

I was wrong.

The surfers walked with him down to the shoreline and demonstrated how to lay stomach-down on the board.  Three of them steadied the surf board and accompanied him out to sea.  As they bobbed their way out, away from us, I was overcome with emotion and tears.  I was not expecting this.  I stood there in the wind, watching these kind surfers take him some place I couldn’t go and yet I knew he was still completely safe.

It was relief I felt.  And it flooded me with tears.  Standing there, I felt the weight of the worry I have been carrying since I came into his life.  I recognized my biggest worry by far is who will take care of him after we are all gone. 

I know it won’t be those surfers we met that day.  But the gift of watching them surround him on the board and go with him into the waves was the gut-level certainty that someone could and would.  It was like a trial run, handing him over to others who can take care of him and handle his quirks and his beauty.  It was the most unexpected gift and relief-drenched glimpse of what can come next.

I didn’t go to the beach for my own healing that day.  I never even got in the water, but I’m ready to go back next year and stand on the shore again.  Rehearse the relief.  Receive the gift of community.  Allow healing.  Look ahead into the choppy waters with hope.

August: Beaches and Beginning Again

stones on the beach at the sea of galileeGearing up for the fall semester provides an annual opportunity for me to check in with God as I survey the path ahead.  Even if you are one of those lucky dogs soaking up sun on a beach right now, you can still invite God in and reflect on these questions together.  Where are you headed this year?

How about heading over to join me at the National Campus Ministry Association blog today?

Arches, Aspens, and Another Pause

I didn’t plan ahead.  Thank God.  Grand Lake Colorado

I didn’t mean to leave you hanging without any posts or set-to-publish pieces ready to go, but I just took a break.  I followed my own last post and took a sacred pause.  A long one. 

sunset near Windows, Arches National Park, Utah

Rosy clouds, red arches, pewter blue sky

 

 

Balanced Rock and others at Arches National Park, Utah

If these keep silent, even the stones will cry out. (Luke 19: 40)

I wrote in my journal a lot during our sojourn through Colorado and Utah.  I reveled in the aspen trees and walked among the arches but I’m still mulling and reflecting and not quite ready to write for public consumption.  So I’m just popping in to say “hi” and share a few words and images.

beneath sand dune arch

Cool in the shadows, Sand Dune Arch

I hope these can be a sacred pause for you today.

aspen trees against orange building

Aspens, my favorite tree.

What’s a sacred pause?

shino glaze, center stripe bowls

Sacred pauses give us breathing space and a moment of connection with God.  April Yamasaki encourages us to look for and cultivate those pauses in the midst of daily living, transforming our ideas about what “counts” as spiritual practice.  Today I’m visiting with April, author of Sacred Pauses, at her website. 

She has included me as part of her interview series, where I’m reflecting on the practice of making pottery as a sacred pause. 

What’s it like to keep company with clay over time?  And how is this similar to the way God keeps company with us?  I hope you’ll click over and join our conversation.  Come on, take a moment to breathe with us.

Getting on the Right Side of History

logo for the Reconciling Ministries Network

I’m pretty sure that on a certain Friday a couple of thousand years ago most people would have thought Jesus was “on the wrong side of history.”  Even that Sunday, most people still thought he had failed, story over.  But this isn’t the story Christians tell, which is why I find the persistent use of the phrase “getting on the right side of history” to be misguided.

It’s been a full week of astounding, surprising, maddening Supreme Court decisions.  I worry over the implications and battles ahead as we deal with the disintegration of the Voting Rights Act.  I celebrate the next day’s decision and the implications and new hope ahead as we live into a broader, more beautiful understanding of marriage.

My church is still arguing about sexuality.  There is currently a movement called An Altar for All, asking clergy and laity to sign on to support celebrating all marriages by our clergy and in our churches.  In my Conference there was a lot of buzz around this leading up to our Annual Conference two weeks ago.  After last Wednesday’s Supreme Court decisions, on Facebook I saw a United Methodist colleague calling our church to “get on the right side of history.”

I happen to agree with him on the sexuality issues and on the fact that if we keep going the way we are we may be seen by everyone else as having been “on the wrong side of history.”  I’m annoyed and heartbroken by where we are and I have been for a long, long time.  But the troubling part of his (and many others’ statements like this) is that they imply that our Christian priority is to be “right” and, most importantly, to be seen as right by the culture at large.  I don’t know that this is his (or anyone’s) intention, but the repeated use of that phrase suggests it.

I want us to advocate and fight for full inclusion in the life of the church for all people because it’s what the example of Jesus calls us to do – regardless of the scorn and loss of membership we might incur now and regardless of whether anyone in or outside of the church agrees that it’s the “right side of history.”  It’s Jesus’ side and that’s our priority.  Jesus is the justification, the plumb line by which we measure, not some future pronouncement by the culture.

This is not an argument, but a lament.  I know that there are good, faithful people who disagree on this issue and I don’t want to convince or debate right now.  I simply want to express my deep, faithful yearning for our change of heart.  And I want us to stop worrying about history’s “right side.”

The story Christians tell is about listening to God and following in the wake of the Holy Spirit, even and especially when it is at odds with what is conventionally considered “right.”  It’s not about being “right” or “first to be right.”  It’s about faithfulness and about being man/woman and Christian enough to change course when you realize your mistake and your sin.  At the moment, it seems that the rest of the culture is going in the direction I hear God calling.  I want my church to hear it, too, and follow.

Live Small

graduates on UVA rotunda steps_picture by melissa holmes

Tonight’s baccalaureate sermon for the Wesley Foundation at UVA, on Mark 14: 3-9.

I’m going to tell you the opposite of pretty much everything everyone else is going to tell you this weekend.

You have probably already heard and will hear again tomorrow that you are the best and the brightest, that it’s your job to go out there and make the world a better place, that you are the leaders now and it’s time to take the helm.  You will be told that the sky is the limit and your dreams should be big.  You will be told to make something of yourself – especially through your professional accomplishments.  You will be told to enjoy the places your lives will take you – especially when they are far away, glamorous, unexpected, and can earn you more money.  You will be told, as you have been so many times already, that the impressiveness of your résumé is how you are measured and valued.

I’m not going to tell you those things.  Because you are UVA people and because I know that you will do big, amazing, impressive, world-bettering things no matter what we say to you.  It’s part of why you are here to begin with.  You are high-achieving, motivated, conscientious.  You don’t need encouragement to be who you already are.

But you probably need a lot of encouragement to consider living small.

I don’t mean miserly, shut-in, cut-off, or inhospitable.  I don’t mean afraid and cowering.  Just small.  Humble.  In proportion.  Manageable. Close to the ground and centered around the people, places, and things you really mean to have at the center of your life.

Like Ruthie Leming.  She was the younger sister of writer Rod Dreher and they grew up together in rural Louisiana.  From early childhood, Ruthie’s world was that town.  She married her high school sweetheart, taught school, and raised kids there.  Rod, on the other hand, couldn’t wait to leave town for some place bigger, faster, more “cultural.”  He felt trapped in that small town and he never understood why his sister seemed so happy there.  Even content.

In his book about their lives, he writes:  “I had somehow come to think of her living in a small town as equivalent to her living a small life.  That was fine by me, if it made her content, but there was about it the air of settling.  Or so I thought” (The Little Way of Ruthie Leming:  A Southern Girl, a Small Town, and the Secret of a Good Life, by Rod Dreher, p. 194).

Then, in her early 40s she developed cancer and died within a couple of years.  In the course of her illness and during the weeks after her death, Rod developed a different relationship to the town.  By that point he and his family had moved around between Washington DC, New York City, and Philadelphia.  He was a widely-published writer, made a lot more money than his sister, and he lived in impressive, happening places.  But he realized during his trips home that he didn’t have any friends or neighbors in any of those places who would come take care of him if he got sick.  He witnessed the town coming together to support Ruthie, raising tens of thousands of dollars for her care, providing meals, watching out for her kids, and traveling back from places like California to be at her funeral.  He heard the stories of her former students, now teachers themselves, who said they would never have even finished high school if Ruthie hadn’t taken an interest in them.  And though the time was full of struggle and pain, his trips back home opened his eyes to what was missing in his own life and to what had been there all along in that small town and those small-seeming lives.  His epiphany was that Ruthie’s small life was bigger and deeper than he had ever grasped – bigger in some very important ways than his own well-crafted life.

Why am I telling you all this?  Your families here tonight will be pleased to hear that I am not trying to get you all to move back home and never leave.  But I encourage you to read the book (The Little Way of Ruthie Leming) and to think about what living a small life might mean for you.  As Rod makes sense of his sister’s death and their very different lives, he comes to terms with the fact that if he had never left he would have been bitter and always wondering.  He doesn’t come to the conclusion that his sister was right all along.  He had to take the journey he did in order to find his way back home – literally to Louisiana and his family but also to the kind of life God was calling him to live.

It’s not an either/or proposition, but graduation clichés and platitudes can make it sound that way.  Either you go “make it big” or you settle for something that pays the bills.  Either you make your mark on the world or you start a family.  Either you “use” your degree or you don’t.  Either you impress other people or you satisfy yourself. 

But it’s not an either/or choice between a big life or a smaller one that counts.  Some of your biggest most God-centered moments will not be televised or public or result in a bigger paycheck.  Some of the smallest-seeming moments will reverberate the loudest in terms of how you organize your life and live it out in the ordinary details of every day.

Jesus’ disciples protested and complained because they thought there was an either/or choice between big acts of justice – feeding the poor – and small acts of kindness – anointing one man’s feet.  Jesus doesn’t recognize this choice.  He says, You can (and should) help the poor regularly.  You have that opportunity every day.  But this opportunity is the one in front of you right now and it’s good, too.  She cared for me (vv.3-7).  He says, “She has done what she could” (v. 8).

We don’t even know her name.  It was an extravagant act but small, intimate, and fleeting.  Only a few disciples knew about it and even though we are still talking about it tonight, we don’t know her name.  If she were graduating tomorrow, people would advise her to etch her name into the jar of alabaster before she breaks it so everyone present will remember it better.  If she were graduating tomorrow, people would tell her to get more bang for her buck and organize an Alabaster Day on the Lawn or on the National Mall and have hundreds of people breaking jars and anointing feet all over the place in a synchronized and well-publicized movement.

She did one generous, personally-extravagant, but relatively small thing.  That is what Jesus noticed and praised her for and I suspect that at the end of her life, that moment was one of the highlights.  I suspect that throughout her life that moment was a touchstone that helped her make other generous, personally-extravagant, Christ-centered decisions.  It was small and, despite Jesus’ words, almost forgotten.  What was her name again?  But I am telling you, it was enough.

You are already on an amazing trajectory to do big, impressive, résumé-building things that I look forward to reading and hearing about.  You are also already enough.

What I want is for you to be on the lookout for the brilliantly small life, wherever you go next.  Be ready to get generous, personally-extravagant, and Christ-centered – even if hardly anyone else sees it and you can’t put it on your résumé.  Like you have been living here.  I know you have had mind-blowing classes, trips around the world, challenging internships, and incredible professors here.  I also know that some of your most important, memorable, reverberating moments have been the small ones.  Talking in my office or over coffee, offering comfort to a struggling first year, on spring break mission trips, in worship, trying to work out your beliefs in a hot topic forum, around the countless dinner tables, in late night car rides back to your dorm or on couches in the Cottage, in marathons or minutes spent in Study Camp…  You have done what you could.  You already know what the big, good, small moments can be.  Keep it up.

Thanks be to God!

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photo credit: © 2011 Melissa Holmes, Used with permission.

Break Free

Here’s what I want for Mother’s Day:  I want the church to break out of its bondage.  I want us to stop our incremental “improvement” about how we speak and act in worship on Mother’s Day and claim a real holy-day instead.

canadian rockies

Jessica Miller Kelley’s article at Ministry Matters earlier this week included some helpful and sensitive advice for making it through this Sunday’s worship without stepping on some of the biggest landmines.  I appreciate her inclusion of the wide spectrum of mothering and her sincere effort to include mothers who may come to church on Sunday expecting the “traditional” celebration, while not excluding women who are dreading the day.  But in her effort to include all sorts of women with all sorts of reproductive experiences, she effectively simplifies women’s experience.  (And, though I’m sure it wasn’t her choice to use the photo, the accompanying picture of a mother and her baby didn’t help expand the topic.)

 I finished her article thinking, It’s not all about (in)fertility.  Mother’s Day is not only uncomfortable because some of us are unsettled or unhappy about our circumstances, whatever they may be.  Mother’s Day is uncomfortable – especially in church – because it defines womanhood as motherhood.  Yes, it can be difficult to be a woman who has not borne children or one who has miscarried or one who cannot have children.  But it is not all about (in)fertility issues.  It is not all about having or longing for children. 

At the most basic level, this is still a painful day because our culture and our church are still having the same conversation we were having 50 years ago:  Can women “have it all”?  When and how does a woman decide to be a mother?  How should she prioritize or find balance between work and family life?  And we are still not asking these questions about men.  Notice that we don’t fret when Father’s Day is coming up.  Notice that we don’t make serious, expectation-filled mention of men when we talk about women having it all.  The onus is still on women to make the accommodations, to make it all work – or to stop working or to settle for being a “sub-par” mother.

The focus of our conversation on children or lack thereof simplifies and pokes at something potentially painful, and reduces the conversation back to our biological role.  The focus on Mother’s Day in church is then like a spotlight aimed right on each of us women, all eyes on us, waiting for a performance we are not interested in giving on this narrow stage of expectation.  The lines are prescribed and rehearsed and there isn’t really room for new plotlines.  These are complicated issues and merely trying to avoid offending people, or worse, trying to name and include every reproductive experience possible, are both inadequate.   

So I want the church to break free and to stop worrying over how to “do” Mother’s Day right in worship.  I want a new conversation and a renewed focus.

I want us to remember our baptismal calling, that we are a family formed by God’s call.  I want us to remember what we vow when one of our young ones is baptized, that all of us together as the body of Christ have responsibility for raising children in the faith.  Sure, mothers of all sorts would continue to be lifted up as disciples who take on a special measure of this calling.  But so would teachers, Sunday school teachers, police officers, fathers, social workers, artists – all men and women.  Wouldn’t that be an interesting, theologically sound, give-us-a-reason-to-be-in-church way to observe this day and make it holy?